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The Narrow Way that Leads to Life: A Transformative Journey

In a world filled with distractions and superficial faith, the message of the narrow way that leads to life calls for a deeper understanding and engagement with the Gospel. This blog explores the profound implications of choosing the narrow path as described in Matthew 7:13-14, emphasizing the transformative power of authentic Christianity.

Introduction to the Narrow Way

The concept of the narrow way is central to understanding how to live a fulfilling life rooted in the teachings of Jesus. This path is not simply about adhering to rules but engaging with a deeper relationship with God. It invites individuals to explore what it truly means to live a life that reflects love, compassion, and authenticity.

Understanding the Narrow Gate

The narrow gate symbolizes a choice—one that requires discernment and commitment. It is a gate that leads to a way of life that is often countercultural. The challenge lies in understanding that this gate is not about exclusion but an invitation to a transformative journey.

• Commitment: Entering the narrow gate demands a commitment to personal growth and spiritual depth.
• Discernment: It requires the ability to discern between fleeting pleasures and lasting fulfillment.
• Community: Walking this path often means seeking support from a community that shares similar values.

Tradition vs. True Life

Tradition can be a double-edged sword. While it provides a sense of stability, it can also hinder genuine spiritual growth. Many traditions emphasize rules and rituals that may not necessarily lead to true life.

• Evaluating Tradition: It’s essential to evaluate traditions critically to determine their relevance and impact on our spiritual lives.
• Living Authentically: True life is found in authenticity, not mere adherence to tradition.
• Engagement with Scripture: Engaging with scripture through a fresh lens can reveal deeper truths that traditions may obscure.

The Broader Implications of Life

Choosing the narrow way has broader implications for our lives and those around us. It is a journey that affects not only our spiritual health but also our relationships and communities.

• Impact on Relationships: A commitment to the narrow way fosters healthier, more meaningful relationships.
• Community Transformation: Individuals walking this path can lead to community transformation through acts of service and love.
• Global Perspective: The implications extend globally, as the narrow way encourages us to engage with social justice and compassion for the marginalized.

The Challenge of Discernment

Discernment is crucial when navigating the narrow way. It requires wisdom and a willingness to question what we have been taught.

• Critical Thinking: Engaging critically with our beliefs helps to uncover deeper truths.
• Listening to Others: Listening to diverse perspectives can enrich our understanding and promote empathy.
• Seeking Guidance: Seeking guidance from mentors or spiritual leaders can provide clarity and direction.

Redefining Christianity

Redefining Christianity involves moving past surface-level beliefs to embrace a more profound understanding of what it means to follow Christ.

• Beyond Rituals: It’s about experiencing a vibrant faith that transcends rituals.
• Embracing Diversity: Recognizing that Christianity is diverse and can be expressed in various ways.
• Focus on Relationship: Emphasizing the importance of a personal relationship with God over mere religious observance.

The Concept of a Weekly Dopamine Hit

In today’s fast-paced world, many seek quick fixes for emotional and spiritual fulfillment. The idea of a weekly dopamine hit refers to the temporary satisfaction derived from superficial experiences.

• Understanding Dopamine: Recognizing how dopamine influences our behavior can help us identify our cravings for quick pleasure.
• Long-Term Fulfillment: True fulfillment comes from deep connections and meaningful experiences, not just fleeting moments of joy.
• Reevaluating Needs: Challenging the notion that church attendance should solely provide emotional highs.

Building Enduring Faith

Building enduring faith requires intentionality and a commitment to spiritual growth. It is a journey that involves both individual and communal aspects.

• Daily Practices: Establishing daily spiritual practices fosters a deeper connection with God.
• Engaging with Community: Being part of a community provides support and accountability.
• Continuous Learning: Embracing a mindset of continuous learning and growth is essential for enduring faith.

Working Together for Transformation

Transformation occurs when we unite as a community with a common purpose. Each member brings unique gifts, and together, we can create something greater than the sum of our parts. This collaboration fosters an environment where spiritual growth flourishes.

The Power of Unity

When we work together, we reflect the body of Christ, each part functioning in harmony. This unity enables us to support one another through challenges and celebrate victories. Transformation is not just an individual journey; it becomes a collective experience.

• Shared Vision: A unified vision helps guide our efforts and aligns our goals with God’s purpose.
• Supportive Environment: A community that encourages growth fosters resilience and hope.
• Collective Impact: Together, we can reach more people and effect greater change in our communities.

The Foundation of Jesus Christ

Every aspect of our faith must be built upon the solid foundation of Jesus Christ. This foundation provides stability and direction, ensuring that our efforts lead to genuine growth rather than superficial success.

Understanding Our Foundation

Jesus is not merely a part of our foundation; He is the cornerstone. Our understanding of who He is shapes our beliefs and actions. Without this foundation, our spiritual structures are at risk of collapse.

• Cornerstone: Jesus provides the essential support for our faith and practices.
• Guidance: His teachings illuminate our path, helping us navigate life’s challenges.
• Stability: Trusting in Jesus anchors us during storms of doubt and uncertainty.

The Role of Community in Growth

Community is vital to our spiritual growth. It provides a space for accountability, encouragement, and learning. Engaging with others deepens our understanding and helps us apply biblical truths in practical ways.

Benefits of a Supportive Community

Being part of a community cultivates an atmosphere where faith can thrive. We learn from each other’s experiences and insights, which enriches our own spiritual journeys.

• Accountability: Regular interactions help us stay on track with our spiritual commitments.
• Encouragement: Support from fellow believers uplifts us during difficult times.
• Shared Wisdom: Collective knowledge offers diverse perspectives that enhance our understanding of scripture.

Building with Purpose

Every effort we make in our spiritual lives should be intentional and purposeful. Building with purpose means aligning our actions with our faith, ensuring that we contribute to the growth of God’s kingdom.

Intentional Actions

Purposeful living involves making choices that reflect our commitment to Christ and His teachings. This intentionality transforms our daily lives into acts of worship.

• Setting Goals: Establishing spiritual goals helps to direct our efforts and measure progress.
• Serving Others: Acts of service demonstrate our faith and reflect Christ’s love to the world.
• Living Out Values: Integrating biblical principles into our lives showcases the transformative power of the Gospel.

The Risks of Superficial Growth

Superficial growth, while seemingly successful, poses significant risks to our spiritual health. It often leads to disillusionment and a lack of depth in our relationship with God.

Identifying Superficial Growth

Recognizing the signs of superficial growth is crucial for our spiritual well-being. It’s important to evaluate whether our actions stem from genuine faith or merely external appearances.

• External Focus: Prioritizing appearances over authenticity can lead to hollow faith.
• Quick Fixes: Seeking instant gratification instead of long-term spiritual growth undermines our journey.
• Lack of Depth: Avoiding challenging topics or conversations stunts our growth.

The Importance of Genuine Love and Humility

True growth is rooted in love and humility. These qualities not only strengthen our relationships with God but also with others, fostering a community that reflects Christ’s teachings.

Cultivating Love and Humility

Genuine love and humility are essential in our interactions. They create an environment where transformation can flourish and where we can support one another.

• Active Love: Demonstrating love through actions reinforces our commitment to one another.
• Humility in Service: Serving others with humility reflects Christ’s example and encourages a culture of grace.
• Openness to Growth: Humility allows us to accept constructive feedback and learn from our experiences.

Evaluating Fruitfulness

Evaluating our fruitfulness is essential for understanding the effectiveness of our efforts. It helps us discern whether our actions align with God’s purposes and lead to genuine growth.

Assessing Our Impact

Regular assessment of our spiritual fruit can guide us in making necessary adjustments. This reflection ensures we remain focused on our mission and aligned with God’s will.

• Measuring Outcomes: Evaluating the results of our efforts helps identify areas for improvement.
• Seeking Feedback: Engaging with others provides valuable insights into our effectiveness.
• Aligning with Scripture: Consistent reflection on God’s Word ensures our actions remain rooted in truth.

The Deceptive Nature of False Teachings

False teachings can lead us astray, distorting our understanding of scripture and undermining our faith. It is crucial to remain vigilant and discerning in our pursuit of truth.

Recognizing False Teachings

Being aware of the characteristics of false teachings can help us safeguard our faith. We must be diligent in our study of scripture and committed to seeking truth.

• Contradicting Scripture: Teachings that oppose biblical truths should raise immediate concerns.
• Appealing to Emotions: Focusing solely on emotional appeal often lacks a solid foundation in scripture.
• Encouraging Division: Teachings that promote division within the body of Christ are dangerous and should be avoided.

As we navigate our spiritual journeys, let us commit to building a faith that is deep, authentic, and transformative. By working together, grounding ourselves in Jesus, and remaining vigilant against deception, we can cultivate a community that truly reflects the love and grace of God.

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The Narrow Way that Leads to Life, Pt. 1

(Preaching Outline)

1)      What do you think about the State of Louisiana passing a law that the 10 commandments be put up in every school?

1. a)I started with that question because it relates to the series of messages that we are begging this morning concerning the narrow way that leads to life.
2. b)Wisdom is looking down a road and seeing where it leads

2)      Matthew 7:13–14 (NKJV) — 13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

1. a)Changing the nuance of Christianity to conform with the character and nature of God and the Biblical Hope of the gospel

3)      The dopamine hit – Bowen systems theory – Dr. practicing psychotherapy with therapeutic techniques that didn’t change the life of clients.

1. a)When churches are built on the dopamine hit.
2. b)His whole practice had to be rebuilt upon a foundation that transforms life, I wonder if this could happen in the church?

4)      Small changes in the way we rediscover and express the true God of scripture and our faith in Him can have revolutionary effects.

1. a)Erasmus undertook to bring out a fresh Latin translation of the New Testament. He used the best available Greek manuscripts and corrected mistakes made by Jerome eleven hundred years earlier. One “minor” correction became foundational to the Reformation and also one of the most disputed biblical phrases of the sixteenth century. Christ’s predecessor, John the Baptist, had called his first-century listeners to repent. St. Jerome had translated repentance as (penitentiam agite, which means) “do penance.” Erasmus proposed that the correct Latin equivalent would be (Resipiscite), “be penitent.” Erasmus’s concern was to render an accurate translation. He had no idea that his translation would undermine a large part of the superstructure of medieval religiosity: Christians going on pilgrimages, buying indulgences, and doing penance to earn spiritual merit and God’s grace. As Martin Luther saw it, Erasmus’s rediscovery of a simple biblical truth freed people from economic exploitation in the name of religion.[1]

5)      The challenge of changing culture

1. a)1 Corinthians 3:11–13 (NKJV) — 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.
2. b)2 Timothy 4:3–4 (NKJV) — 3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables.
3. c)1 Timothy 4:1–5 (NKJV) — 1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.
4. d)“I preach not what you want to hear but what you need to hear.”
5. e)Galatians 3:1–5 (NKJV) — 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?—3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain—if indeed it was in vain? 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?
6. f)Colossians 2:20–23 (NKJV) — 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
7. g)Ephesians 4:20–24 (NKJV) — 20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness.

6)      The pharisee and the sinner

1. a)Luke 18:9–14 (NKJV) — 9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

7)      Fear and Manipulation in Evangelism and Christian community

1. a)Story of a renown evangelist.
2. b)“Are you prepared to face eternity?”
3. c)Matthew 23:15 (NKJV) — 15 “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.
4. d)What is the fruit that will be create?
5. e)Name it claim – it faith movement.
6. f)Radical for Jesus
7. g)Humility, love and thanksgiving – objective based!

8)      The 10 Commandments in Louisiana schools.

1. a)Joshua 4:19–22 (NKJV) — 19 Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. 20 And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal. 21 Then he spoke to the children of Israel, saying: “When your children ask their fathers in time to come, saying, ‘What are these stones?’ 22 then you shall let your children know, saying, ‘Israel crossed over this Jordan on dry land’;

9)      Leviticus 19:17–18 (NKJV) — 17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. 18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

1. a)Rebuke or reason with
2. b)The second interpretation, though, sees the command in impersonal terms. It has nothing to do with you being harmed. It refers to someone you see acting wrongly, committing a sin or a crime. You may not be the victim. You may be just an observer. The command tells us not to be content with passing a negative judgement on his behaviour (i.e., with “hate your brother in your heart”). You must get involved. You should remonstrate with him, pointing out in as gentle and constructive a way as you can that what he is doing is against the law, civil or moral. If you stay silent and do nothing, you will become complicit in his guilt (i.e., “bear sin because of him”) because you saw him do wrong and you did nothing to protest.[2]
3. c) (The Torah points out that the Hebrew should be translated, “you shall reprove your neighbour repeatedly….”…Had there been only a single verb I would have known that the law applies to a master reproving his disciple. How do we know that it applies even to a disciple reproving his master? From the phrase… implying: under all circumstances. (Bava Metzia 31a)[3]

10)  Love is the goal

1. a)Joseph & Judah
2. b)The sages articulated a principle: “Where penitents stand even the perfectly righteous cannot stand” (Berakhot 34b).[4]
3. c)Luke 7:40–48 (NKJV) —40 And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” 41 “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43 Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” 48 Then He said to her, “Your sins are forgiven.”

[1] Mangalwadi, Vishal. The Book that Made Your World: How the Bible Created the Soul of Western Civilization (pp. 148-149). Thomas Nelson. Kindle Edition.

[2] Sacks, Jonathan. Lessons in Leadership: A Weekly Reading of the Jewish Bible (Covenant & Conversation Book 8) (p. 216). The Toby Press. Kindle Edition.

[3] Sacks, Jonathan. Lessons in Leadership: A Weekly Reading of the Jewish Bible (Covenant & Conversation Book 8) (pp. 216-217). The Toby Press. Kindle Edition.

[4] Sacks, Jonathan. Lessons in Leadership: A Weekly Reading of the Jewish Bible (Covenant & Conversation Book 8) (p. 95). The Toby Press. Kindle Edition.

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