Meditations on the Glory of God — Charles Summers (2026-02-01)

The word glory gets tossed around in worship songs and Sunday clichés, but its biblical meaning runs deeper and heavier than most of us realize. When God’s glory appears in Scripture it isn’t just an inspiring moment — it signals that God is doing something decisive. These meditations trace that weighty presence from Abraham to Ezekiel, from the tabernacle to the cross, and into the living, breathing body of believers today.

What do we mean by “glory”?

There are at least three different English senses of the word glory in Scripture, and mixing them up leads to confusion. Briefly:

• Glory as boasting — a loud, personal exclamation (Paul uses this sense when he says, “let him glory in the cross”).
• Doxa — the Greek word for God’s magnificence, splendor, and character. It describes who God is, not our shouts about Him.
• Kabod — the Hebrew idea of glorious weight and stature, an “awesome weight” that communicates presence and authority.

Another helpful term is Shekinah, a rabbinic label meaning “he who dwells.” It captures the idea of God’s abiding, majestic presence — the glory that cannot be mistaken for human action.

When the glory shows up, God is up to something

Across the story of redemption, the arrival of God’s glory marks pivotal moments. Here are key episodes that reveal the pattern.

Abraham: covenant and trust

God called Abraham out of a pagan world and promised to bless him and make his offspring a blessing to all nations. Abraham’s uncertainty led to the covenant-ritual of cut sacrifices laid out as a treaty. The striking image is this: Abraham, unable to act, falls into a deep sleep while God himself passes between the pieces.

“Abraham believed God, and it was counted to him as righteousness.”

The glory’s presence here confirms a covenantal promise made by God, not earned by human effort. It becomes the foundation for the New Testament truth that salvation is by grace through faith.

Moses: the bush, the pillar, the mountain

God appears to Moses in a burning bush, then as a pillar of cloud by day and fire by night, guiding and protecting Israel through the wilderness. On Sinai the glory arrives with thunder, smoke, and quake — an awesome manifestation that makes people stand back and tremble.

Moses asks to see God’s glory. God answers: you can’t look on my face and live, but I will show you my back — and then He reveals his name and character: merciful, gracious, slow to anger, abounding in steadfast love. Even in judgment, the first declaration is of forgiving grace.

Solomon’s temple and the danger of domesticated glory

When Solomon builds a permanent temple, God’s glory fills it so powerfully the priests can barely stand. The temple was intended as a house of prayer for all nations — a public, open place where God’s presence would draw people in.

But Israel’s response drifted toward self-righteousness and exclusion. They added extra rules, polluted the sanctuary, and treated worship like their own private enterprise. The result: judgment, exile, and the departure of the glory.

Ezekiel: glory in exile and a promised return

Ezekiel, taken to Babylon, expects abandonment. Instead he sees the glory in vivid, otherworldly visions: cherubim with four faces, wheels within wheels, a throne and a figure like a “son of man” glowing like burnished bronze. God says, “I am here.”

Later Ezekiel watches the glory leave a corrupted temple, then receives precise blueprints and a promise: the glory will return. The future temple vision includes a river of life, trees whose leaves heal the nations, and the assurance that God’s presence will come back to dwell with His people.

Jesus: the true Temple and the fullest glory

Prophets had pointed ahead to a coming glory. John announces it plainly: the Word became flesh, dwelt among us, and we have seen his glory — full of grace and truth. Jesus is the true temple. Where earlier glory rested on rock, tent, or building, now it dwells in a person.

The apex of that glory is surprising: it shines most brilliantly on a cross. Jesus prays, “Father, glorify your name,” and the Father affirms His redemptive work. The crucifixion and resurrection are the decisive revelation of God’s character and plan — mercy, justice, judgment, and salvation reconciled.

The church: the ongoing habitation of glory

Jesus promised that after his ascension the Spirit would come and the church would be built. The day of Pentecost is a fresh outbreak of glory — wind, tongues of fire, a worldwide witness.

But the church is not meant to be a static monument. Paul keeps insisting the ministry of the Spirit brings greater glory than the ministry engraved on stone. Christians are being transformed “from glory to glory” as they behold Christ. The glory now resides in the people of God — a gathered, diverse, missional community.

What that looks like in practice

• Spirit-led ministry: not a checklist of duties but spiritual ministry empowered by the Holy Spirit.
• Unity in diversity: the early church included different social classes, ethnicities, and backgrounds yet displayed the manifold wisdom of God.
• Public witness: the church should function as a present example of the kingdom — salt and light in community life.

Hard lessons from history

The pattern is clear: where God’s glory appears, he is doing a new thing. But whenever people try to domesticate, control, or substitute worldly methods for God’s presence, the glory departs. Relying on political power, manipulation, or mere systems is a temptation the people of God keep repeating.

The remedy is simple and demanding: trust God, embrace the Spirit, and live as the embodied temple he intends. That means holiness mixed with mercy, openness to outsiders, and a readiness to be changed by what we behold in Christ.

Practical takeaways

1. Meditate on Scripture: chew on passages repeatedly until they change you. Let line upon line build understanding.
2. Expect God to act: when the glory appears he is up to something — pay attention and respond in faith.
3. Choose Spirit over system: pursue spiritual wisdom rather than relying solely on human methods.
4. Live as the temple: the church is now the dwelling place of God’s glory — embody that reality by loving and serving the community.
5. Persist in prayer: effective, fervent prayer matters. It moves hearts and opens doors for God to reveal his work.

Final encouragement

God’s glory is not a relic of the past or a show for religious insiders. It is the living weight of his presence — merciful, majestic, and active. The same glory that passed between the sacrifices for Abraham, that filled Sinai, that shone from Calvary, now dwells among his people by the Spirit.

Believe that God is building his church. Practice the spiritual habits that open you to glory: Scripture meditation, prayer, humility, and Spirit-led ministry. As individuals and as a body, we are being transformed and made into a public demonstration of God’s eternal purpose. That is the calling and the hope before us.

Scripture references worth re-reading

• Genesis 15 — Abraham’s covenant
• Exodus 3; 13; 19 — Burning bush, pillar of cloud/fire, Sinai
• Ezekiel 1, 43 — Visions of glory and the promised return
• John 1 — The Word became flesh; we have seen his glory
• Acts 2 — Pentecost and the Spirit’s arrival
• 2 Corinthians 3 — From glory to glory